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toxicTom: I think most people associate with "religion" organised "cults and practises", but "finding own purpose" doesn't really need that. For me, "religion" is an outside thing, that tries to "form" and "convince" people to a certain way of belief (or - you know "reality").
Religion (system of faith and worship) can't convince you to do anything. You, like many people conflate "religion" and "cult/church". It's cult/church aka people that can try to convince you that you need to join them to find a higher purpose. Religion is nothing more than just a tool. Like books on Zen practices.

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toxicTom: "Spirituality" on the other hand is more like following an inner calling to connect to the universe, which is very individual.
works better in German, because in English it seems rather tied to esoteric practises, while in German it encompasses a broader field, including stuff like Zen practices - you know Zen in cooking, coding, decorating your home... ;)
We are speaking in English, aren't we?
low rated
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toxicTom: As long as they don't try to proselytise... which I yet have to encounter in games, but is sometimes prevalent in other media.
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Tallima: Why is proselytizing bad? Just annoying? It's a fundamental part of Christianity. Jesus commanded Christians to go and make disciples. And honestly, I've never met a Christian who was upset that someone told them about Jesus. For most, it completely changed their life for what they consider to be better. And I've never met an atheist who was terribly upset; they usually take it as good conversation or rubbish. I have met a few Muslims who were quite offended.
It's bad because:
* It's annoying.
* It involves the spreading of a dominant religion, to the point of crowding out (and sometimes making extinct) other religious belief.
* It involves the spreading of a religion that has been, and still is, responsible for much harm in the world, like the Dark Ages where science basically stalled or went backwards in the west, or more recently, being used to justify slavery and opposition to civil rights.
* It sometimes comes at inappropriate times. Examples of this include schools (including public schools, sometimes), funerals, and memorial day services. (I consider the use of christian prayers at a (public) memorial day service to be disrespectful to the athiests and other non-christians who've served in the military.)

Edit: It's also having a post like this "low rated".
Post edited April 27, 2019 by dtgreene
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dtgreene: * It involves the spreading of a religion that has been, and still is, responsible for much harm in the world, like the Dark Ages where science basically stalled or went backwards in the west, or more recently, being used to justify slavery and opposition to civil rights.
You know, for someone who claims to be educated you sure don't know much of Europe history.
Post edited April 27, 2019 by LootHunter
So what's the opinion about Driftmoon? A good game that have a certain optional religious messages blended in (no influence on gameplay but it's there). I don't mind it but maybe that's because I have a knowledge about those messages.
I don't remember any moments involving religion in games that stuck with me. I don't play games developed for the specific purpose of spreading it and most of the games I've played that do involve religious characters tend to stereotype it (for example Far Cry 40. It's unfortunate because while I'm not religious many people are and of course one should run into religious characters as one would. I think it's foolish for people to not want any religion showing up in games just because they don't like the concept. The world would be a poorer place if we all thought the same. The trick is thinking differently while not being an asshole about it.
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zidders: most of the games I've played that do involve religious characters tend to stereotype it (for example Far Cry 40.
Maybe you meant Far Cry 5? It's the one about "Eden's Gate" cult.

Also, I wouldn't call Father and his his "brothers" stereotypes. Not more than mostly any other well-known characters in games.
simple answer no

longer answer r elgion in games should mainly be in games like age of empires and anno 1800 and civ 6, outside of those type of games no

last thing we need in games is people spreading there religious agendas, we already have other crap i ngames we dnt need relgion being another
Post edited April 27, 2019 by moobot83
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Tallima: Why is proselytizing bad? Just annoying? It's a fundamental part of Christianity. Jesus commanded Christians to go and make disciples. And honestly, I've never met a Christian who was upset that someone told them about Jesus. For most, it completely changed their life for what they consider to be better. And I've never met an atheist who was terribly upset; they usually take it as good conversation or rubbish. I have met a few Muslims who were quite offended.
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dtgreene: It's bad because:
* It's annoying.
* It involves the spreading of a dominant religion, to the point of crowding out (and sometimes making extinct) other religious belief.
* It involves the spreading of a religion that has been, and still is, responsible for much harm in the world, like the Dark Ages where science basically stalled or went backwards in the west, or more recently, being used to justify slavery and opposition to civil rights.
* It sometimes comes at inappropriate times. Examples of this include schools (including public schools, sometimes), funerals, and memorial day services. (I consider the use of christian prayers at a (public) memorial day service to be disrespectful to the athiests and other non-christians who've served in the military.)
I see your comment as proselytizing itself. And it is full of that are lies about religion that are regularly told.

I don't doubt it's annoying sometimes, but if you just let someone know that you're not interested, they usually go on their way. But in a game, where you're a capture audience, it's just inappropriate.

Minority religions should come and go, as they always have. Cultural influences of those religions will stay, but they will be changed. Christianity influence often brings a lot of humanitarian work. Muslim influence often strengthens math, science, and culinary efforts. Hindu influence often brings strong family connections. Mormonism, the same. But when people convert, they don't forget their old ways. In many ways, their previous religion plays a strong role in their current religion.

When I converted, I brought a wealth of my previous religion (theistic scientist maybe?). And I could shred apart some of the more wacky Christian theories with some simple research. And back up elements of science using the Bible to help others understand that you can follow Christ and not believe the world is 6000 years old or that dinosaurs must have loved with man or that the sun goes around the Earth (that one has been long established) or even that using a telescope isn't a sin.

But I agree, the core beliefs of what I would call was religions often do disappear.

I completely disagree with the whole dark ages thing. I suppose it could all be argued. And the slavery thing. Christians come in two flavors. It's often called The Real Texan fallacy, but it's not a true fallacy. But it's hard to see when you're not religious.

The same could be said about most religions, I think

Type 1 is a person who follows God. Type 2 is a person who conveniently uses religious principles or texts to argue that they are right or holy. I call the type 1 as authentic and type 2 as nominal.

Looking at the history books in America, nominal Christians fight tooth and nail to keep slavery using passages quite out of context. But it takes a long read to get the context. Many, many Christian writings are found throughout US history and still today that argue for the release of slaves.

Today, we have the same stuff going on. And it's very hard to see from the outside.

Nonetheless, as stated before, the atheist death could and slave count is way higher than the religious count could ever reach. Communism wears the atheist hat, unfortunately, and had been a monster over the past century. I know you don't hold those beliefs, but it sticks to be put in their category.

Anyway, all that to say, I agree. Proselytizing has its place as a discussion or an event where folks are prepared to listen to it, for it to be most palatable. But at the same time, understand the passion people have, just as you have passions, and find that middle ground of human respect and demand the same for yourself. Our beliefs are part of the human fabric and we ofteen get excited about them.
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zidders: I don't remember any moments involving religion in games that stuck with me. I don't play games developed for the specific purpose of spreading it and most of the games I've played that do involve religious characters tend to stereotype it (for example Far Cry 40. It's unfortunate because while I'm not religious many people are and of course one should run into religious characters as one would. I think it's foolish for people to not want any religion showing up in games just because they don't like the concept. The world would be a poorer place if we all thought the same. The trick is thinking differently while not being an asshole about it.
This is my favorite post is a while. Thanks for making it ion-topic.

I should apologize because I just got sucked into the defense your beliefs arena like most. It's fun to write and lay out those ideas.

I think your last sentence is there trick. How do you represent a religion in a true, honest, nonoffensive way, especially when few developers will have significant knowledge of the religion. I think that's why it's often safer to use made up religions and then use them as plotting devices. But it would be neat to see a Catholic soldier break down in confession or a Jew go without a meal because it's not kosher or a Muslim man face the wrath of his community and religious elders for a great sin that drives him from his community.
Post edited April 27, 2019 by Tallima
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scientiae: Kurt Gödel's Incompleteness theorem (1931) proved there are statements in such any language of axioms and algorithms that cannot be proved, and still others that cannot be disproved, using it.
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dtgreene: That's not what the theorem stats; in fact, your statement doesn't really say much.

What it says is that there are statements that can't either be proven or disproven. …
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scientiae: You must like the Zen Buddhist koan. :) (I note that you are contravening the specific mathematical principal which prohibits alternate transformations to each side of an equation.)
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dtgreene: If I remember correctly the post this is a reply to, all I did was divide by zero. (The transformation on each side of the equation, mainly cancelling the zero (equivalent to dividing by it), is the same; it's just that this particular transformation isn't something that can be consistently defined without violating the axioms of arithmetic.)
Actually, you divided the left-hand side of the equation by one and the right-hand side by two. :)

The koan reference is because the Zen Buddhists (who are not theists, they practice philosophy) are interested in the gaps in language, which is a symbolic representation of reality. You seem to be missing the point I am making here: a thought you have must be expressed in your mind in a process that outputs language for you and me to read it. This is a meme, if you like, and it is not a perfect representation of your mental process. (There are things that one can think that cannot be expressed, for instance, the perception of the colour red: what it "feels" like, or if you prefer "looks" like.)
For example, a famous koan is the sound of one hand clapping.
Once the verbal representation of the electrochemical thought is comprehended (let's say successfully) by the recipient, it is then imperfectly represented in their brain's electrochemical wetware, using frangible memeory and neurotransmitters to store and process it.
Now, being symbolic, which is such a powerful system because it is not anchored to reality (like a token, or an index), the meaning of any linguistic fact is, as you say, dependent on the context. Hence, Derrida deconstructed traditional statements in novel ways (including their opposites). This is not a bug, it's a feature. But it can be manipulated to cause harm rather than create wisdom, too.
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scientiae: It's true that in the future we might uncover knowledge of what we now regard as impossible. (Gödel's theorem doesn't preclude the determination of truth, it just means there is algorithmic way — that we know of — to do it; one has to iterate through the calculations manually.)
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dtgreene: [1]Doing it manually is no help here; if a statement has no proof, there is no way, manual or otherwise, to derive the proofless statement from the axioms and rules of inference.

[2] In fact, one could write an algorithm to enumerate every theorem of a formal system, and since the statements and theorems of the system are countable, one could write an algorithm that will find a proof or disproof of any statement if there is one; that algorithm is guaranteed to terminate if (and I believe only if) the statement is decidable.

[3] Besides, truth is relative to the specific system of axioms in use. Case in point:

True or False: There exist non-degenerate triangles with two right angles. (A degenerate triangle is one where (at least) one of the angles is 0.)

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scientiae: [Trick] Question: Is mathematics invented or discovered?
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dtgreene: Sort of. The axioms are invented, in some way, and every other property is then discovered; those properties are only "true" relative to the system of axioms (and rules of inference) in use.
[1] When I said it was still possible to "manually" determine the proof of a statement (in a consistent system, etc.) I should have used the term "brute force"; i.e., it is still possible to determine the truth of something by calculating it, but this doesn't help us create an algorithmic "short-cut" using only the defined axioms.
[2] We are in violent agreement; you have just restated what I said, with more precise mathematical terminology (which I was trying to avoid to make a more general point about truth).
[3] The statement is true, if one takes Euclid's fifth postulate as an axiom. The statement is false if we use hyperbolic geometry, which changes this assumption to false. Allow me to elucidate.


Analytic propositions are true by virtue of their meaning: By definition, their predicates are contained within their subjects, a form of tautology. Synthetic propositions are true because their meanings correlate empirically,* thereby adding something to a concept. The distinction is important because, as Kant noted, mathematics produces metaphysical truths, or “sentences both informative and known, without recourse to experience”.**

Consider mathematical knowledge derived from analytic axioms (like Euclid’s postulates of geometry). Nikolai Lobachevsky (simultaneously, but separately, with János (Johann) Bolyai, in 1830) inferred hyperbolic geometry by restating Euclid’s fifth postulate.†

This work was utilized Hermann Minkowski, in 1908, to restate James Clerk Maxwell’s equations (A Dynamical Theory of the Electromagnetic Field; 1865) in four dimensions. In this way, Euclid has given to humanity (two-and-a-half millennia after he wrote it) the mathematics for atomic science, simply by inverting an assumption (that he couldn't "prove", anyway). So mathematics is synthetic a priori. (It's a brain-frying concept.)

________
* Georges Rey, “The Analytic/Synthetic Distinction”, The Stanford Encyclopedia of Philosophy (2017).
** James Garvey (London, UK: Ivy Press, 2009), “Grand Moments: Kant’s Synthetic A Priori”, 30-Second Philosophies, ed. Barry Loewer, p.130.
† For any given line R and point P not on R, in the plane containing both line R and point P there are at least two distinct lines through P that do not intersect R.
Interestingly, Hofstadter noted that both Girolamo Saccheri (1667–1733), who published Euclid Freed of Every Flaw, 1733, which was a treatise based on the assumption of the inverse of Euclid’s fifth postulate, to disprove it, and JH Lambert, a half-century later, also nearly discovered hyperbolic geometry; still forty years before the Hungarian Bolyai & the Russian Lobachevsky (see Hofstadter, Gödel, Escher, Bach, p.91f.).
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scientiae: Politics and science don't mix.
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Mafwek: Oh, but they do, merely do the fact that scientists are still people, and as such still political beings. That doesn't mean that scientist's personal political beliefs and interests can't help in development of science; but that often those political interests makes them attack theories which are against those interests, or simply discredit those those theories to further their own careers.

P. S. I'll have to decline invitation merely do the fact that I categorically decline every request if I haven't met someone IRL
As I have already noted, human (read: symbolic) reality, which is a virtual layer atop the reality of the cosmos, is a shared concept. Bearing this in mind, of course your statement is self-evidently true. (I suppose I should have put a smiley at the end of the statement.)
PS That is quite sane and acceptable. I merely provided an avenue to take our philosophizing off-topic. :)
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LootHunter: I think you are waisting time arguing with amok. In some other topic he was simultaniously saying that racism is bad and that it's ok to judge people by their skin color.
i have never said any such thing, that was completely your own argument
Post edited April 27, 2019 by amok
Alright. I have to mod in. I got on board the off-topic discussion, too. Sometimes I'm a sucker for it. It gets to be good conversation for some of us, but not very conducive to a forum discussion.

Religion, philosophy, science, and the mix thereof have been discussed for thousands of years and we still have people of greater intelligence than any of us who has posted here in all categories. Sometimes we let our pride, conscience, chattiness, or the mix get the better of us. I certainly did.

So, let's keep the interesting, non-threatening or mean-spirited, conversations going on in PM only for topics that only are covering religion, politics, and science.

Let's keep the discussion of:


What have you played that has touched you in a religious, spiritual, or deeply emotional way? Why don't games get made that touch that aspect much? Those that do, what made them what they were?

Should we see more of these games? In what ways would you like to see it done?

Should we see something that we haven't seen before?

How has religion mixed with games affected you? How would you like it to affect you?
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Tallima: 1. What have you played that has touched you in a religious, spiritual, or deeply emotional way?

2. Why don't games get made that touch that aspect much? Those that do, what made them what they were?

3. Should we see more of these games? In what ways would you like to see it done?

4. Should we see something that we haven't seen before?

5. How has religion mixed with games affected you? How would you like it to affect you?
1. Already told about that in some comments right on the first page. Though I'd like to add Hyperdimension Neptunia to those examples. As in this game you literally play as a godess. Though she lost her memory, most of her powers and just wondering around as mere mortal, beating monsters and doing other jRPG stuff. There is especially funny moment when you stumble on a conversation where some guys complain, why goddess is not doing something about monsters around.

2. Because it's *hard* to make a deep emotional moments, period. Regardless if they are about religion or no.

3. I would like to see it done with quality.

4. Yes, we should. The question is if game developers (or creators of other media) will deliver.

5. It hasn't. At least games told me nothing that I haven't already knew, suspected or rejected.
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LootHunter: I think you are waisting time arguing with amok. In some other topic he was simultaniously saying that racism is bad and that it's ok to judge people by their skin color.
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amok: i have never said any such thing, that was completely your own argument
Of course, you haven't. Also, according your own arguments, you don't exist.
Post edited April 27, 2019 by LootHunter
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dtgreene: That's not what the theorem stats; in fact, your statement doesn't really say much.

What it says is that there are statements that can't either be proven or disproven. …

If I remember correctly the post this is a reply to, all I did was divide by zero. (The transformation on each side of the equation, mainly cancelling the zero (equivalent to dividing by it), is the same; it's just that this particular transformation isn't something that can be consistently defined without violating the axioms of arithmetic.)
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scientiae: Actually, you divided the left-hand side of the equation by one and the right-hand side by two. :)
No, check again.

I get the (true) statement that 0 * 1 = 0 *2 by valid mathematical reasoning, but then I just cancel the 0 from each side of the equation, which is the equivalent of dividing by zero, to get 1 = 2.

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scientiae: [1] When I said it was still possible to "manually" determine the proof of a statement (in a consistent system, etc.) I should have used the term "brute force"; i.e., it is still possible to determine the truth of something by calculating it, but this doesn't help us create an algorithmic "short-cut" using only the defined axioms.
Brute force won't work for undecidable statements; even if you check all possible proofs, you will never find a proof of the statement or its negation, resulting in your attempt to determine the truth of the statement take forever. (And no, there's no way to tell ahead of time if something will take forever; this would be the halting problem that, as Turing showed (by making a program that checks to see if it will halt, then does the opposite) is not solvable.

Calculating the statement directly only works for statements that have no free variables or quantifiers; a "there exists" or "for all" statement can't always be deduced. For example, the statement "there are at least two even primes" can't be shown false by direct computation; you find tha 4 isn't prime, 6 isn't prime, 8 isn't prime, and so on forever, and never finish. (You can show there's only one even prime by (trivially) factoring the expression 2r for arbitrary r >= 2, showing that 2r isn't prime, but that's not a brute force method.)

Also, you could create a formal system that looks like arithmetic when written down, bujt which has different semantics, like a system where the statement "1 + 1 = 0" is true (arithmetic modulo 2) for example.
Post edited April 27, 2019 by dtgreene
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scientiae: [3] The statement is true, if one takes Euclid's fifth postulate as an axiom. The statement is false if we use hyperbolic geometry, which changes this assumption to false. Allow me to elucidate.
That's *almost* the point that I am making, but you unfortunately got the truth values reversed. In Euclidean geometry, the angles of a triangle sum to 180 degrees, so two right angles means the third angle is 0, making the triangle a degenerate triangle. (Perhaps you missed the "non-" part of my statement?)

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Tallima: Religion, philosophy, science, and the mix thereof have been discussed for thousands of years and we still have people of greater intelligence than any of us who has posted here in all categories. Sometimes we let our pride, conscience, chattiness, or the mix get the better of us. I certainly did.
Sorry, but I really love talking about mathematics, and mathematical logic in particular.

(It's not an issue of pride; it's an issue of me really enjoying that particular subject.)
Post edited April 27, 2019 by dtgreene